Stoic News

By Dave Kelly

Wednesday, June 21, 2023

Process for Making Proper Use of Impressions Epictetus' Way


ChatGPT,

Please generate a step-by-step process for making proper use of impressions Epictetus' way, as descibed in the following text. [The "following text" is from Keith Seddon (pp. 13--4).

"ChatGPT"

"Step-by-Step Process for Making Proper Use of Impressions Epictetus' Way:

1. Understand the nature of impressions: Recognize that impressions are mental imprints created by our senses, similar to a signet ring imprinting its image onto wax. Every experience we have is accompanied by an impression.

2. Acknowledge the immediate interpretation: Realize that the interpretation of an impression is usually spontaneous and immediate. For example, if you see a cat on the mat, it is likely that there is indeed a cat on the mat, although there is a possibility of misinterpretation.

3. Differentiate between impressions and beliefs: Understand that the interpretative faculty takes us from having an impression to having a belief about the impression. The content of our belief can always be expressed as a proposition. For instance, the belief "A cat is on the mat" is based on the impression of seeing a cat.

4. Assent to impressions: Embrace the concept of assenting to impressions, which means accepting and agreeing with the content of our spontaneous interpretation. Our assent to impressions influences how we perceive evethere is another stage of interpretation beyondnts and determines our subsequent actions.

5. Evaluate impressions: Recognize that  the initial assent to impressions. This stage involves evaluating our beliefs and determining whether we consider them to be good or bad.

6. Avoid faulty evaluative interpretations: Epictetus advises not to be carried away by the intensity of our impressions. Instead, take a moment to examine and test the impression to see what it represents. Focus solely on the factual interpretation and avoid progressing to a faulty evaluative interpretation.

7. Prevent anticipation of future outcomes: Refrain from allowing the impression to draw you in by picturing what may come next. Anticipating future outcomes can lead to uncontrolled thoughts and actions.

8. Replace negative impressions: Introduce fair and noble impressions to replace negative ones. When a base and sordid impression arises, consciously replace it with a more positive and virtuous impression.

9. Base actions on factual interpretation: Act based on the factual interpretation of the impression rather than faulty evaluations. Use the factual information to guide your actions in a way that prevents further harm and promotes understanding of the situation.

10. Control emotions: By properly evaluating impressions, recognize that nothing bad has happened and that you have not been harmed in any way. This understanding helps to control emotions such as anger. Admonishing others, if necessary, should be done without anger.

11. Recognize the power of judgment: Understand that attaining a happy life requires judging things in the right way. It is not the circumstances themselves that trouble people, but their judgments about those circumstances.

12. Take responsibility for your reactions: Remember that insults or provocations from others do not inherently cause harm. It is your own judgment and interpretation that determine whether you feel insulted or provoked. Take responsibility for your reactions and be aware that your own opinions provoke you.

13. Delay and gain control: When someone provokes you, try not to be carried away by immediate impressions. Gain time and delay your response, allowing yourself the opportunity to regain control over your emotions and reactions.

"By following these steps and practicing Epictetus' teachings, you can learn to make proper use of impressions, avoid faulty evaluations, control your reactions, and ultimately lead a more eudaimonic (happy) life" (ChatGPT).


Keith Seddon (2005). Epictetus' Handbook and the Tablet of Cebes.

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